About us > Past productions > 2002/03 > The House of Blue Leaves
A Letter from the Artistic Director
The last twelve months have been tumultuous, to say the least. As a country, our physical and economic security has been deeply shaken, our definition of patriotism has been forcefully challenged, our confidence in the future has faltered. We are engaged in a struggle to preserve our freedoms—of speech, religion and assembly—while also preserving our security, a struggle that has led some to declare that when besieged, it is wrong—even treasonous—to question the actions of our leaders. Yet even in this environment, when the urge to make stark divisions between ‘us’ and ‘them’ has been strong and the desire for unity has occasionally been overridden by a drive for conformity, it is clear that good citizenship relies on our ability to continually question, examine, argue and change the rhetoric and practices of our society. The Greeks believed that catharsis was at the heart of democracy, that the act of purging spiritual or emotional darkness by bringing it into the communal light enabled the polis to act with justice, wisdom and beneficence. Catharsis not only promotes right action, it is also a healing balm for terror, anxiety and sorrow. Certainly we could do with such restorative qualities now.
In planning the upcoming 2002/03 season, we selected plays that we hope will help bring about catharsis. It is a mix of new and older plays whose ideas have become imminently important in light of contemporary events. Regardless of the style or tone of any individual play—realistic, epic or fable—each one seeks a meaningful understanding of our lives. Our first three productions—The House of Blue Leaves, Menocchio and Haroun and the Sea of Stories—are vested with an essentially comic spirit, even as they probe compelling issues. Playwright/director Lillian Groag populates Menocchio with a host of wildly eccentric characters whose behavior becomes literally hysterical when confronted with the ruminations of an independent thinker. Salman Rushdie wrote the novel Haroun and the Sea of Stories (from which our play is adapted) for his young son; it’s the story of a young boy’s quest to save the world’s story-source from destruction. Haroun raises questions about fascism, conformity and the immigrant experience, all within the context of a sweet-spirited tale of fantastical adventure. The House of Blue Leaves is John Guare’s black comedy about the perils of living with an overweening hunger for fame. A modern American classic, this play captures the psychic disconnect between mundane reality and a dream life that is governed by Andy Warhol’s maxim that “everyone will be world famous for fifteen minutes.” Three very different plays with very different styles, each seeking catharsis—a release that seeks to enable us to move forward.
We hope that these plays will both entertain you and provoke conversations about the way we live in the world today. Perhaps through such conversations we can find catharsis. Thank you for coming to Berkeley Rep.
Tony Taccone
Artistic Director
Many have deplored the effects of entertainment and celebrity on America, and there is certainly much to deplore. While an entertainment-driven, celebrity-oriented society is not necessarily one that destroys all moral value, as some would have it, it is one in which the standard of value is whether or not something can grab and then hold the public’s attention. It is a society in which those things that do not conform—for example, serious literature, serious political debate, serious ideas, serious anything—are more likely to be compromised or marginalized than ever before. It is a society in which celebrities become paragons because they are the ones who have learned how to steal the spotlight, no matter what they have done to steal it. And at the most personal level, it is a society in which individuals have learned to prize social skills that permit them, like actors, to assume whatever role the occasion demands and to “perform” their lives rather than just live them. The result is that Homo sapiens are rapidly becoming Homo scaenicus—man the entertainer.
—Neal Gabler, Life the Movie, How Entertainment Conquered Reality (Alfred A. Knopf, New York 1998)
“Nowadays if you’re a crook you’re still considered up-there. You can write books, go on TV, give interviews—you’re a big celebrity and nobody even looks down on you because you’re a crook. You’re still really up-there. This is because more than anything people just want stars.”
—Andy Warhol
“The acquisition of my tape recorder really finished whatever emotional life I might have had, but I was glad to see it go.”
—Andy Warhol
“If you want to know all about Andy Warhol, just look at the surface of my paintings and films and me, and there I am. There’s nothing behind it.”
—Andy Warhol
“If I’d gone ahead and died ten years ago, I’d probably be a cult figure today.”
—Andy Warhol
“We don’t come to hear them really. We have their records. We come to scream at them.”
—A Beatles Fan
Johnson orders 50,000 more men to Vietnam and doubles draft; again urges U.N. to seek peace
—The New York Times, July 29, 1965
“Never again war, war never again! Peace, it is peace which must guide the destiny of the peoples and of all mankind.”
— Pope Paul VI, speaking to the General Assembly of the United Nations, October 4, 1965
